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WONDERS OF COFFEE



unique and extraordinary art of painting with coffee by

HRH Princess Dr. Nisreen El-Hashemite



All proceeds from the Wonders of Coffee Art collection are used to finance the El-Sharifa Fatima El-Hashemite Fund for Childhood.


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My life is full of stories... Every story has a start and an end ...
My "Wonders of Coffee" story has a start but no end, just like love.



HRH Princess Dr. Nisreen El-Hashemite



THE STORY




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GALLERY




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POEMS




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COFFEE JOURNEY




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MY COFFEE CULTURE




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THE STORY



One morning in the year 1991, as I was preparing my morning coffee, I was thinking about my father’s health and the important medical decisions that were about to be made. Suddenly, the coffee pot dropped from my hand spilling across the floor. In some Arabic cultures, this is an omen of good luck and I prayed that I would soon hear good news about my father’s health. A few moments later, I received a call from the hospital informing me that my father did not need the operation. I was ecstatic! Whilst cleaning I noticed an image in the grounds of someone kneeling and praying.


That picture remained in my mind and the following day after I had finished drinking my coffee I spilled the remainder of the cup on a piece of paper. Using my nails, I created my first coffee painting, it was beautiful. I showed it to my brother Prince Adnan, who is also an artist, and he was impressed with my artistic endeavors. My mother El-Sharifa Fatima and my brother encouraged me to continue painting with my leftover coffee. Using coffee is a wonderful thing, it is not just a drink, but it is a natural organic substance that allows me to achieve depth and texture in my work.


By painting with coffee, I hope to inspire respect for nature and its beauty. I am inspired to paint by events that strike a cord within me.


There is both a story and a poem behind each of my paintings. My paintings talk about love, respect, and peace, but most importantly they speak of hope.


I believe that all we need is a moment of imagination, to do the unthinkable and create pleasure for our souls.



POEMS



"I am inspired to paint by events that strike a chord within me. There is both a story and a poem behind each of my paintings"..... "I always believe that life is an art, even science is an art... Without Art, there is no creativity. In fact, what distinguishes one person from another is how they feel, sense, and imagine art". ----- 2003
“My poems are written only in Arabic. I love the Arabic language and I am very proud of being Arab. The Arabic language is rich it is full of emotions, sensation, imagination, and passion... It has musical tunes and rhythms. If you understand it and, most importantly, if you like it, it can give you a lot, because it can express what is within you and can reach others without putting the effort to explain, because it is full of reality and imagination, like our world. The Arabic Language is a vision of the heart and soul in fact, it is like a mirror that reflects the inside of a human, but it remains to be felt by the receiver to understand it”. ------ 2007
"I am not a poet I always say I am a doctor and scientist. Maybe you consider me a poet the same as others consider me an artist, this is because you all believe what I write and what I paint, in fact you feel it, so it touches your heart… I am a loving caring human being, I always believe in unconditional love and giving, I feel everything around me, I feel the trees, the sea, the clouds, the birds, the flowers, yes I feel it because it has its own language... I hear and talk to it through my words and paintings about love and peace, about humanity, about hope, about life….” ------- 2011
"My life is full of history, stories, and achievements. Being a direct descendant of the Prophet of Islam (Mohammed) has a huge responsibility for me: serving humanity. I am always inspired by the history of my grandfather, the late H.M. King Faisal (I) of Iraq. Although I never saw or heard him in person, the Arabs, especially Iraqi people, always say that I am like my grandfather: the way I talk, the way I do work, the passion and creativity in work, the sense of humor, and modesty... As much as I am proud of their opinion, this put more responsibility on me: to do more... I hope that one day people will write books about me the same way they do about my grandfather, King Faisal (I). I also hope that my poems will be translated into different languages to reach more people, the same as Rumi and Hafez... Maybe these two things will happen. I do not think I will be alive to see it however, my soul will feel it." --- 2017



GALLERY



"For thousands of years, Coffee has played an important role in Arabic culture and will continue to do so for many more."



HRH Princess Dr. Nisreen El-Hashemite



FROM MOCHA TO MECCA ... THE JOURNEY OF COFFEE



Not many people are aware that coffee grows on trees. One may be surprised to find that the small green coffee beans are contained within bright red coffee cherries, which look like red grapes. Each cherry usually contains only two precious coffee beans.


It is believed that the birthplace of the Coffee Arabica shrub is situated in the region of Mocha, Yemen. The Yemenites were the first coffee growers. The coffee drink spread from Yemen to all over Arabia with the Arab pilgrims making their way to Mecca, and through the Yemeni traders, it reached Ethiopia. The Yemeni traders introduced the coffee tree seedlings and the drink into Ceylon (now Sri Lanka), then India, and from there to Java and other Asian countries.


Up until the 18th century, only Mocha in Yemen and Ethiopia produced Arabica coffee. Today the countries producing Arabica coffee are to be found on the American continent and the East coast of Africa as well as in India and Papua New Guinea. Arabica coffee represents three-quarters of the world’s coffee production.


The world’s first recorded historic coffee house, Kiva Han, was reputedly opened in Istanbul. Shemsi (from Damascus) and Hakem (from Aleppo) are generally acknowledged as the first coffee house proprietors, having opened one in Talchtacalah, Istanbul, in 1555. Since then, the coffee house was largely a center of social interaction and traditionally a place where men would assemble to drink coffee and entertain themselves with conversation, music, reading, and playing chess.


Up until the middle of the 15th century, coffee was consumed in Egypt, Syria, Persia, Turkey, Spain, and North Africa. Coffee shops were to be found in the cities of Medina, Cairo, Baghdad, Alexandria, and Damascus. Around the same time, Sulaiman the Magnificent Turkish warriors introduced the drink to the inhabitants of the Balkans and Central Europe and landed first in Venice.


Around 1669, thanks to Suliman Aga, the ambassador of the Ottoman Empire in Paris, the drink became known in French high society. In the first half of the 17th century, the drink was known only in Venice and Marseille. In 1644 a ship from Alexandria (Egypt) unloaded its cargo at Marseille. The first European public café was opened in the city ten years later.


During the latter half of the 17th century consumption spread to Italy, France, England, and Germany. Late in the 17th century, Dutch sailors brought coffee seedlings to Amsterdam and subsequently offered them to Louis XIV, who entrusted them to the botanists of the King's Garden (now the “Jardin des plantes").


From there, coffee trees were introduced into the Caribbean colonies, which supplied large quantities to France. The cultivation of coffee then spread through the whole of Latin America, which is the world's biggest producer today.



MY COFFEE CULTURE



Coffee is an important part of Arabic culture. It is consumed at all meals and also on special occasions and holidays. In Arabic culture, coffee is always ready and waiting for friends and passersby.


The coffee in Arabia is low-medium roasted, whereas in the north of Arabia, it is a medium-dark roast. The majority of tribes use cardamom and saffron to enhance the taste of the coffee and serve it with dates.


The Mehbash is an instrument used to grind coffee and also plays an important role in welcoming them into the house. This is achieved by grinding to a rhythm that can convey happiness or sadness within the household.


In Arabic Culture, there are normally three pots used to prepare coffee. Each of the pots serves its own purpose. The first pot is used to brew the coffee and is the largest of the three, and after brewing, the coffee is stored in a medium-sized pot awaiting a guest. When the guest arrives, the coffee is transferred to the smallest pot for serving. Each region and tribe of Arabia has its own particular coffee pot design.


The coffee pot is held in the left hand, and the cups are in the right hand. In Arabic culture, a coffee cup is served and received with the right hand. It is considered disrespectful for the host to receive the coffee cup with the left hand.


The coffee is served in small portions in miniature cups, first to the guests, then in order of age. When the guest does not wish to have another serving, they shake the cup to indicate that they are finished.


This culture is still practiced in the Gulf States, Iraq, Syria, Lebanon, Yemen, and Palestine.



Royal Academy of Science International Trust



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